SOURCES

A listing of sources referred to in this blog, background reading, and recommended reading. Abstracts are provided when possible. This page was created on 11 Oct. 2007, and will be subject to considerable expansion with the passage of time.

Ackerman, Spencer. (2008). The rise of the counterinsurgents: Women prominent in the defense movement. The Washington Independent, July 8. Retrieved July 28, 2008, from
http://www.washingtonindependent.com/view/women-prominent-in

Ackerman, Spencer. (2008). The rise of the counterinsurgents: The criketer’s handbook. The Washington Independent, July 28. Retrieved July 28, 2008, from
http://www.washingtonindependent.com/view/the-cricketers

AFP. (2008). Rwanda’s Kagame says ICC targeting poor, African countries. Agence France Presse, July 31. Retrieved August 1, 2008, from
http://afp.google.com/article/ALeqM5ilwB_Zg00Jx3N9hSX-Wu8zEyQGig

Agar, Michael. (2008). War and peace. Newsletter of the Society for Applied Anthropology 19 (1) Feb: 5-7. Retrieved May 29, 2008, from:
http://www.sfaa.net/newsletter/feb08nl.pdf

Alatas, Syed Farid. (2005). Indigenization: Features and problems. In Jan van Bremen, et al, eds., Asian Anthropology, pp. 227-243. London: Routledge.

Albro, Robert. (2008). Scholars and security. The Minerva Controversy, November 14. Retrieved November 20, 2008, from
http://www.ssrc.org/essays/minerva/2008/11/14/albro/

Alpert, Bruce. (2009). Family of Afghan victim seeks to help her avenger. The Times-Picayune, February 14. Retrieved February 14, 2009, from
http://www.nola.com/news/index.ssf/2009/02/family_of_afghan_victim_seeks.html

Alpert, Bruce. (2009). Contractor gets probation in death of Afghan prisoner. The Times-Picayune, May 8. Retrieved May 10, 2009, from
http://www.nola.com/news/index.ssf/2009/05/alexandia_the_military_securit.html

American Anthropological Association. (2006). Anthropologists weigh in on Iraq, torture at annual meeting. American Anthropological Association, 11 December. Retrieved November 11, 2007, from
http://www.aaanet.org/pdf/iraqtorture.PDF

Amselle J.L. (1998). Mestizo logics: Anthropology of identity in Africa and elsewhere. Transl. C. Royal (From French). Stanford, CA: Stanford University Press.

APA. (2008). American Psychological Association calls on U.S. government to prohibit the use of unethical interrogation techniques — Association labels specific techniques as torture; bans such acts as water boarding, use of dogs to intimidate, and sexual humiliation. American Psychological Association, Press Release. Retrieved July 22, 2008, from
http://www.apa.org/releases/councilres0807.html

Appiah, Kwame Anthony. (2007). The new new philosophy. The New York Times Magazine, Dec. 9. Retrieved July 8, 2008, from
http://www.nytimes.com/2007/12/09/magazine/09wwln-idealab-t.html?_r=1&oref=slogin

Apter, Andrew. (1999). Africa, empire, and anthropology: A philological exploration of anthropology’s Heart of Darkness. Annual Review of Anthropology 28: 577-598.
ABSTRACT
As an artifact of imperial culture, Africanist anthropology is historically associated with the colonization of Africa in ways that undermine the subdiscipline’s claims of neutrality and objectivity. A critical literature on the ideological and discursive inventions of Africa by the West challenges the very possibility of Africanist anthropology, to which a variety of responses have emerged. These range from historical reexaminations of imperial discourses, colonial interactions, and fieldwork in Africa, including dialogical engagements with the very production of ethnographic texts, to a more dialectical anthropology of colonial spectacle and culture as it was coproduced and reciprocally determined in imperial centers and peripheries. Understood philologically, as an imperial palimpsest in ethnographic writing, the colonial legacy in Africanist ethnography can never be negated, but must be acknowledged under the sign of its erasure.

Argyrou, Vassos. (2002). Anthropology and the will to meaning: A postcolonial critique. London: Pluto Press.

Arens, W. (1979). The man-eating myth: Anthropology and anthropophagy. New York: Oxford University Press.

Asad, Talal. (1973). Introduction. In Talal Asad, ed., Anthropology and the Colonial Encounter, pp. 9-19. London: Ithaca Press.

Asad, Talal. (1991). From the history of colonial anthropology to the anthropology of Western hegemony. In George Stocking, ed., Colonial Situations: Essays on the Contextualization of Ethnographic Knowledge, pp. 314-324. Madison, WI: University of Wisconsin Press.

Asher, Thomas. (2008), Making sense of Minerva controversy and the SSRC. The Minerva Controversy, October 9. Retrieved November 10, 2008, from
http://www.ssrc.org/essays/minerva/2008/10/09/asher/

Axe, David. (2008). Anthropologists launch ‘Human Terrain’ probe. WIRED Blog Network, August 1. Retrieved August 1, 2008, from
http://blog.wired.com/defense/2008/08/anthropologists.html

Barakat, Matthew. (2009). Army contractor pleads guilty in detainee shooting. Washington Post, February 4. Retrieved February 6, 2009, from
http://www.washingtonpost.com/wp-dyn/content/article/2009/02/04/
AR2009020402885.html?tid%3Dinformbox&sub=AR

Barakat, Matthew. (2009). Army contractor pleads guilty in detainee shooting (2). Washington Post, February 4. Retrieved February 6, 2009, from
http://www.washingtonpost.com/wp-dyn/content/article/
2009/02/04/AR2009020402369.html?sub=AR

Barakat, Matthew. (2009). Ex-contractor given probation in slaying of Afghan. Associated Press, May 8. Retrieved May 8, 2009, from
http://www.google.com/hostednews/ap/article/ALeqM5hM067vULxgQQZnSRtoCVH5C8pajAD98241QG0
also at
http://news.yahoo.com/s/ap/20090508/ap_on_re_us/
afghanistan_contractor_killing

Barnard, Alan. (2006). Kalahari revisionism, Vienna and the ‘Indigenous Peoples’ debate. Social Anthropology 14(1): 1-16.

Barnard, Alan. (1998). Review: Invention and transformation in anthropological traditions.” Current Anthropology 39(2) April: 283-285.

Basch, L., L. Saunders, J. Sharp & J. Peacock (eds). (1999). Transforming academia: challenges and opportunities for an engaged anthropology. Arlington, Va: American Anthropological Association.

Beck, Ulrich. (2004). Cosmopolitical realism: On the distinction between cosmopolitanism in philosophy and the social sciences. Global Networks, 4(2), 131-156.
Abstract
In the article I outline a wide range of challenges, both normative and analytical, that the rise of globalism represents for the social sciences. In the first part, a distinction is drawn between ‘normative’ or ‘philosophical’ cosmopolitanism on the one hand and an analytical-empirical social science cosmopolitanism, which is no longer contained by thinking in national categories, on the other. From such a perspective we can observe the growing interdependence and interconnection of social actors across national boundaries, more often than not as a side effect of actions that are not meant to be ‘cosmopolitan’ in the normative sense. In the second part I focus on the opposition between methodological nationalism and the actual cosmopolitanization of reality and outline the various errors of the former. In the third and final part of the article I outline a research programme of a ‘cosmopolitan social science’ around four topics: first, the rise of a global public arena resulting from the reactions to the unintended side effects (risks) of modernization; second, a cosmopolitan perspective allows us to go beyond International Relations and to analyse a multitude of interconnections not only between states but also between actors on other levels; third, a denationalized social science can research into the global inequalities that are hidden by the traditional focus on national inequality and its legitimation; finally, everyday or banal cosmopolitanism on the level of cultural consumption and media representation leads to a growing awareness of the relativity of one’s own social position and culture in the global arena.

Beeman, William O. (2008). “Lethal field work: Anthropologists cry foul over colleagues’ aid to Iraq occupation.” AlterNet (reprinted from Le Monde), April 5. Retrieved June 16, 2009, from
http://www.alternet.org/world/80490/

Berger, Knute. (2008). Spying in defense of liberty. Crosscut, July 30. Retrieved July 31, 2008, from
http://www.crosscut.com/blog/mossback/16343/Spying+in+defense+of+liberty/

Berreman, Gerald. (1968). Is anthropology alive? Social responsibility in social anthropology. Current Anthropology 9: 391-396.

Besteman, Catherine and Hugh Gusterson. (2008). A response to Matti Bunzl: Public anthropology, pragmatism, and pundits. American Anthropologist 110 (1): 61-63.
ABSTRACT
Discussing only two out of 11 chapters, Matti Bunzl argues that Why America’s Top Pundits Are Wrong (2005) embodies an excessively deconstructive approach that undermines public anthropology by opposing all generalization. In fact, the contributors to the Pundits volume come from a variety of intellectual positions, some unfriendly to deconstructionism. In a book that is deliberately jargon free, the contributors are unified not by postmodernism but by pragmatism. They oppose generalizations that are manifestly ideological and untrue, not all generalizations. The point of the book is not to nitpick generalizations but to unmask media apologetics for neoliberalism and neoconservatism that misuse core terms (e.g., culture, ethnicity, human nature, gender) from the anthropological lexicon. We advocate a revitalized public anthropology based on grounded research, translation of sophisticated anthropological knowledge into accessible English, and a passionate concern for the well-being of those at the sharp end of neoliberal globalization. [Keywords: globalization, neoliberalism, public anthropology, media, inequality]

Beteille, Andre. (1998). The idea of indigenous people. Current Anthropology 39(2) April: 187-191.

Beyerstein, Lindsay. (2007). Anthropologists on the Front Lines: The Pentagon’s new program to embed anthropologists with combat brigades raises many concerns. In These Times, November 30. Retrieved August 7, 2008, from
http://www.inthesetimes.com/article/3433/anthropologists_on_the_front_lines/

Biolsi, Thomas, and Larry J. Zimmerman, eds. (1997). Indians and anthropologists: Vine Deloria, Jr., and the critique of anthropology. Tucson: University of Arizona Press.

Blackwell, Tom. (2008). Mapping ‘white’ Afghans aim to end civilian deaths. Calgary Herald, November 8. Retrieved November 9, 2008, from
http://www.canada.com/calgaryherald/news/
story.html?id=a6df4358-cec0-4555-9efa-d7e66b4a31bc

Blackwell, Tom. (2008). ‘Situational awareness’ teams deployed — Afghanistan; Units help military better understand local communities. National Post, November 15. Retrieved November 23, 2008, from
http://www.nationalpost.com/news/canada/story.html?id=961884

Blakey, Michael L. (1991). Man and nature, White and Other. In Faye Harrison, ed., Decolonizing Anthropology: Moving Further Toward an Anthropology for Liberation, pp. 15-23. Washington, DC: Association of Black Anthropologists, American Anthropological Association.

Borneman, John. (1995). American anthropology as foreign policy. American Anthropologist 97 (4): 663-672.
ABSTRACT
In the United States, the discipline of English literature and language has cohered around modeling domestic policy, while anthropology has cohered around modeling foreign policy. This is illustrated by way of anthropology’s relation to the conceptual apparatus created in United States Indian policy as part of a global strategy in mapping foreignness. The author suggests an alternative outline for a history and calls for an expanded and self-conscious (re)vision of anthropology’s role in constituting international order.

Borofsky, Robert. (2000). Public anthropology. Where to? What next? Anthropology News 41 (5):9-10.

Borofsky, Robert. (2007). Public anthropology: A personal perspective. Public Anthropology Website. Retrieved November 5, 2007, from http://www.publicanthropology.org/Defining/publicanth-07Oct10.htm.

Bourdieu, Pierre. (1991). The peculiar history of scientific reason. Sociological Forum 6(1): 3-26.

Bourdieu, Pierre, and Loïc Wacquant. (1999). On the cunning of imperialist reason. Theory, Culture & Society 16(1): 41-58.

Bourdieu, Pierre. (2003). Colonialism and ethnography. Anthropology Today 19 (2) April: 13-18.

Bowen, John R. (2000). Should we have a universal concept of ‘Indigenous Peoples’ rights’? Ethnicity and essentialism in the twenty-first century. Anthropology Today 16 (4) August: 12-16.

Bowman, Glen. (1997). Identifying versus identifying with ‘the Other’: Reflections on the siting of the subject in anthropological discourse. In Allison James, Jenny Hockey and Andrew Dawson, (Eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology, pp. 34-50. London: Routledge.

Bracken, Paul. (2008). Scholars and security. The Minerva Controversy, November 10. Retrieved November 10, 2008, from
http://www.ssrc.org/essays/minerva/2008/11/10/bracken/

Brainard, Jeffery. (2008). U.S. Defense Secretary asks universities for new cooperation. Chronicle of Higher Education, April 16. Retrieved April 16, 2008, from
http://chronicle.com/news/article/4316/us-defense-secretary-asks-universities-for-new-cooperation

Brettell, Caroline B., ed. (1993). When they read what we write: The politics of ethnography. Westport CT: Bergin & Garvey.

Brightman, Robert. (1995). Forget culture: Replacement, transcendence, relexification. Cultural Anthropology 10(4) November: 509-546.

Brown, Richard. (1979). Passages in the life of a White anthropologist: Max Gluckman in Northern Rhodesia. The Journal of African History 20 (4): 525-541.

Bugeja, Michael. (2008). Harsh realities about virtual ones. Inside Higher Ed, March 11. Retrieved March 12, 2008, from
http://insidehighered.com/views/2008/03/11/bugeja

Bunzl, Matti. (2004). Boas, Foucault, and the ‘native anthropologist’: Notes toward a neo-Boasian anthropology. American Anthropologist 106 (3): 435-442.

Bunzl, Matti. (2008). The quest for anthropological relevance: Borgesian Maps and epistemological pitfalls. American Anthropologist 110 (1): 53-60.
ABSTRACT
In this essay, I critique the currently dominant mode of American sociocultural anthropology. Through a historical reading of canonical texts from the 1970s to the 1990s, I trace some of contemporary anthropology’s limitations and probe their implications for the possibility of a publicly engaged discipline. I focus my critique on the demand for ever-increasing complexity, identifying it as an implicit form of positivism that renders the results of anthropological inquiries increasingly irrelevant to the big questions of the day. Epistemologically speaking, contemporary anthropology is thus not radical enough. In conclusion, I mobilize the Weberian-Boasian tradition as the most viable alternative to sociocultural anthropology’s status quo. [Keywords: sociocultural anthropology, positivism, Boas, Geertz, Writing Culture]

Bunzl, Matti. (2008b). A reply to Besteman and Gusterson: Swinging the pendulum. American Anthropologist 110 (1): 64-65.
ABSTRACT
In this rejoinder to Catherine Besteman and Hugh Gusterson, I clarify that my essay “The Quest for Anthropological Relevance: Borgesian Maps and Epistemological Pitfalls” is not primarily a critique of their volume Why America’s Top Pundits Are Wrong (2005). Instead, I maintain that it takes issue with the current state of sociocultural anthropology and its inability to communicate with a larger public sphere. In conclusion, I reflect on the historical location of my argument, likening my position to advocacy for a swing in the discipline’s epistemological pendulum and finding additional cause for such action in the realities of the current political moment. [Keywords: epistemology, politics, the public sphere]

Carpenter, Edmund. (1972). Oh, what a blow that phantom gave me! Full text available online at: http://mediatedcultures.net/phantom/phantom.html.

Carpenter, Edmund. (1989). Assassins and cannibals or I got me a small mind and I means to use it.” Society for Visual Anthropology Newsletter 5 (1): 12.

Cerroni-Long, E.L. (nd). Introduction: Insider or native anthropology? NAPA Bulletin 16: 1-16.

Champagne, Duane. (2007). In search of theory and method in American Indian Studies. American Indian Quarterly 31 (3): 353-372.
Abstract
The article discusses the role of American Indian studies in the autonomy of tribal nations and the multidisciplinary perspective of academic and other research institutions. Understanding the values of and socioeconomic issues in indigenous societies-such as land stewardship, claims to territory, self-government, community relations, and maintenance of cultural orientations-is necessary in light of globalization and nation-building. Topics include relations between American Indians and the United States government, research methods in sociology, and reasons for developing theories about indigenous communities and nation-states.

Christian, Caryl. (2009). Reality check: Human Terrain Teams. Foreign Policy, September 8. Retrieved September 9, 2009, from
http://www.foreignpolicy.com/articles/2009/09/08/reality_check_human_terrain_teams?page=full

Chung, Andrew. (2007). U.S. Army recruiting anthropologists: But scientists fear helping the military get ‘local knowledge’ may actually do harm. The Toronto Star, November 25. Retrieved May 13, 2009, from
http://www.thestar.com/News/article/279646

Churchill, Ward. (2005). “Some people push back”: On the justice of roosting chickens. Retrieved December 7, 2007, from http://www.kersplebedeb.com/mystuff/s11/churchill.html.

Cobb, Amanda J. (2006). Powerful medicine: The rhetoric of Comanche activist LaDonna Harris. Studies in American Indian Literatures (SAIL) 18(4): 63-85.

Cohen, Patricia. (2008). Pentagon to consult academics on security. The New York Times, June 18. Retrieved June 18, 2008, from
http://www.nytimes.com/2008/06/18/arts/18minerva.html?_r=1&sq=Pentagon%20to%20Consult%20
Academics%20on%20Security&st=nyt&adxnnl=1&oref=slogin&scp=1&adxnnlx=
1213791919-nRLtAtfAjED8D1B6o7lV9Q&pagewanted=all

Colchester, Marcus. (2002). Indigenous rights and the collective conscious. Anthropology Today 18(1) February: 1-3.

Cole, John W. (1977). Anthropology comes part-way home: Community studies in Europe. Annual Review of Anthropology 6: 349-378.

Comaroff, Jean. (1985). Body of power, spirit of resistance: The culture and history of a South African people. Chicago: University of Chicago Press.

Comaroff, Jean, and John L. Comaroff. (1991). Of revelation and revolution: Christianity, colonialism, and consciousness in South Africa, Vol. 1. Chicago: University of Chicago Press.

Comaroff, Jean, and John L. Comaroff. (1992). Ethnography and the historical imagination. Boulder, CO: Westview.

Comaroff, Jean, and John L. Comaroff. (1997). Of revelation and revolution: Christianity, colonialism, and consciousness in South Africa, Vol. 2. Chicago: University of Chicago Press.

Connable, Ben. (2009). All our eggs in a broken basket: How the Human Terrain System is undermining sustainable military cultural competence. Military Review, March-April: 57–64.
http://usacac.army.mil/CAC2/MilitaryReview/Archives/English/MilitaryReview_20090430_art010.pdf

Constable, Pamela. (2009). A terrain’s tragic shift: Researcher’s death intensifies scrutiny of U.S. cultural program in Afghanistan. Washington Post, February 18. Retrieved February 18, 2009, from
http://www.washingtonpost.com/wp-dyn/content/article/2009/02/17/AR2009021703382.html
and
http://www.washingtonpost.com/wp-dyn/content/article/2009/02/17/AR2009021703382_pf.html

Coombes, A. (1994). Reinventing Africa: Museums, material culture and popular imagination. New Haven, CT: Yale University Press.

Corona, Victor P. (2008). Possibilities for partnerships? The Minerva Controversy, October 27. Retrieved November 10, 2008, from
http://www.ssrc.org/essays/minerva/2008/10/27/corona

Cragg, Jennifer. (2008). Pentagon funds national security research. American Forces Press Service, 14 July. Retrieved July 18, 2008, from
http://www.defenselink.mil/news/newsarticle.aspx?id=50491

CTV.ca. (2006). Scientists studies soldiers ‘outside the wire.’ CTV News Canada, 27 August. Retrieved July 10, 2008, from
http://www.ctv.ca/servlet/ArticleNews/story/CTVNews/20060826/
military_anthropologist_060827/20060827?hub=QPeriod

Deloria, Vine, Jr. (1969). Custer died for your sins : An Indian manifesto. New York: Macmillan.

Democracy Now. (2005). The intelligence-university complex: CIA secretly supports scholarships. Democracy Now, 03 August. Retrieved November 11, 2007, from
http://www.democracynow.org/2005/8/3/the_intelligence_university_complex_cia_secretly

Department of Defense. (2008). Broad Agency Announcement Number W911NF-08-R-0007 (Solicitation of grant proposals for the Minerva Research Initiative). Retrieved June 18, 2008, from
http://www.arl.army.mil/www/DownloadedInternetPages/CurrentPages/DoingBusinesswithARL/
research/08-R-0007.pdf

Devji, Faisal. (2008). De-militarization. The Minerva Controversy, October 9. Retrieved November 10, 2008, from
http://www.ssrc.org/essays/minerva/2008/10/09/devji/

DeYoung, Karen. (2009). U.S. moves to replace contractors in Iraq: Blackwater losing security role; other jobs being converted to public sector. The Washington Post, March 17, A07. Retrieved March 17, 2009, from
http://www.washingtonpost.com/wp-dyn/content/
article/2009/03/16/AR2009031602720_pf.html

Diamond, Stanley. (1964). A revolutionary discipline. Current Anthropology 5: 432-437.

Dickinson, Elizabeth. (2009). A bright shining slogan: How “hearts and minds” came to be. Foreign Policy, August 24. Retrieved September 9, 2009, from
http://www.foreignpolicy.com/articles/2009/08/13/a_bright_shining_slogan?page=full

Diop, C.A. (1991). Civilization or barbarism: An authentic anthropology. Westport, CT:
Hill. Transl. Y. Ngemi (From French).

Dirks, Nicholas B. (1999). The crimes of colonialism: Anthropology and the textualization of India. In Peter Pels and Oscar Salemink, eds., Colonial Subjects: Essays on the Practical History of Anthropology, pp. 153-179. Ann Arbor: University of Michigan Press.

Doxtater, Michael G. (2004). Indigenous knowledge in the decolonial era. American Indian Quarterly 28 (3/4) Summer/Fall: 618-633.
Abstract:
Examines the trend of resistance to colonial influence through the maintenance of Indigenous knowledge. Dilemmas facing Western knowledge; Inclusion of Marxian ideology and liberal theory on the syzygy of modernity; Description of human and world development according to colonial-power-knowledge.

DPA. (2008). US forces find footing in Afghanistan’s ‘human terrain’ – Feature. The Earth Times, Oct. 13. Retrieved October 17, 2008, from
http://www.earthtimes.org/articles/show/236694,us-forces-find-
footing-in-afghanistans-human-terrain–feature.html

Edwards, Elizabeth, ed. 1992. Anthropology and photography, 1860-1920. New Haven: Yale University Press.

Ellingson, Ter. (2001). The myth of the noble savage. Berkeley: University of California Press.

Elliot, Geoff. (2008). Iraq war stupid, Aussie David Kilcullen tells US. The Australian, August 2. Retrieved August 1, 2008, from
http://www.theaustralian.news.com.au/story/0,25197,24115544-2702,00.html

Ephron, Dan and Silvia Spring. (2008). A gun in one hand, a pen in the other: The Army is spending millions to hire ‘experts’ to analyze Iraqi society. If only they could find some. Newsweek, April 12. Retrieved April 16, 2008, from
http://www.newsweek.com/id/131752

Eskander, Saad. (2008). Minerva Research Initiative: Searching for the truth or denying the Iraqis the rights to know the truth? The Minerva Controversy, October 29. Retrieved November 10, 2008, from
http://www.ssrc.org/essays/minerva/2008/10/29/eskander/

Evans, Grant. (2005). Indigenous and indigenized anthropology in Asia. In Jan van Bremen, et al, eds., Asian Anthropology, pp. 43-55. London: Routledge.

Fabian, Johannes. (1983). Time and the other: How anthropology makes its object. New York: Columbia University Press.

Fabian, Johannes. (1990). Power and performance: Ethnographic explorations through proverbial wisdom and theater in Shaba, Zaire. Madison: University of Wisconsin Press.

Fabian, Johannes. (1991). Time and the work of anthropology: Critical essays, 1971-1991. Reading: Harwood Academic Publishers.

Fahim, Hussein, ed. (1982). Indigenous anthropology in non-western countries: Proceedings of a Burg Wartenstein symposium. Durham, NC: Carolina Academic Press.

Farabee, Mindy. (2008). Christian Lander knows the stuff white people like. Los Angeles Times, July 4. Retrieved August 22, 2008, from
http://www.latimes.com/entertainment/news/newmedia/
la-et-stuff4-2008jul04,0,1753586.story.

Featherstone, Steve. (2008). Human quicksand for the U.S. Army, a crash course in cultural studies. Harper’s Magazine, September. Retrieved August 28, 2008, from
http://owensriverdemocrats.org/forum/index.php?blog=2&title
=human_quicksand_for_the_u_s_army_a_crash&more=1&c=1&tb=1&pb=1

Feaver, Peter D. (2008). Pentagon funding? Bring it on. Foreign Policy, August. Retrieved August 5, 2008, from
http://www.foreignpolicy.com/story/cms.php?story_id=4410

Fellman, Michael. (2007). Let’s talk about creeping Canadian militarism: We’re signing on to a major shift, without much debate. The Tyee, 23 May. Retrieved July 10, 2008, from
http://thetyee.ca/Views/2007/05/23/CanMilitarism/

Feuchtwang, Stephan. (1973). The colonial formation of British social anthropology. In Talal Asad, ed., Anthropology and the Colonial Encounter, pp. 71-100. London: Ithaca Press.

Finney, Nathan K. (2008). The military and anthropology. Newsletter of the Society for Applied Anthropology 19 (1) Feb: 7-8. Retrieved May 29, 2008, from:
http://www.sfaa.net/newsletter/feb08nl.pdf

Fixico, Donald L. (1998). Ethics and responsibilities in writing American Indian history. In Mihesuah, Devon A. (Ed.), Natives and Academics: Researching and Writing about American Indians, pp. 84-99. Lincoln: University of Nebraska Press.

Forte, Maximilian C. (2004). Co-construction and field creation: Website development as both an instrument and relationship in action research. In Elizabeth Buchanan, ed., Virtual Research Ethics: Issues and Controversies, pp. 222-248. Hershey, PA: Idea Group.

Forte, Maximilian C. (2005a). Centering the links: Understanding cybernetic patterns of co-production, circulation and consumption. In Christine Hine, ed. Virtual Methods: Issues in Social Research on the Internet, pp. 93-106. Oxford: Berg.

Forte, Maximilian C. (2005b). Website development in action research. In Stewart Marshall, Wal Taylor, Xinghuo Yu, eds., The Encyclopedia of Developing Regional Communities with ICT, pp. 729-734. Hershey, PA: Idea Reference Group.

Forte, Maximilian C. (2007). Ethnography. International Encyclopedia of the Social Sciences, 2nd ed. Editor-in-Chief, William A. Darty. Farmington Hills, MI: Macmillan Reference USA: 99-101.

Foust, Joshua. (2009). What Does ‘Securing the People’ Mean in Afghanistan? World Politics Review, September 8. Retrieved October 4, 2009, from
http://www.worldpoliticsreview.com/article.aspx?id=4264

Galtung, Johan. (1967). After Camelot. In Irving Horowitz, ed., The Rise and Fall of Project Camelot. Cambridge, MA: MIT Press.

Gates, Robert M. (2008). Speech to the Association of American Universities, Washington, D.C. As Delivered by Secretary of Defense Robert M. Gates, Washington D.C., Monday, April 14, 2008. Retrieved April 16, 2008, from
http://www.defenselink.mil/speeches/speech.aspx?speechid=1228

Gearty, Conor. (2008). Skewing scholarship. The Minerva Controversy, October 9. Retrieved November 10, 2008, from
http://www.ssrc.org/essays/minerva/2008/10/09/gearty/

Geertz, Clifford. (1988). Works and lives: The anthropologist as author. Stanford: Stanford University Press.

Geller, Adam. (2009). “1 man’s odyssey from campus to combat.” Associated Press, 07 March. Retrieved March 07, 2009, from
http://www.google.com/hostednews/ap/article/
ALeqM5islF-cQAjwjDjLFHfItPN3VHEu5AD96PBSP00

Geller, Adam. (2009). ‘Professor’ pays a heavy price. Associated Press, Sunday, March 8. Retrieved March 8, 2009, from
http://news.yahoo.com/s/ap/20090308/ap_on_re_us/a_most_dangerous_man_ii_1

Geller, Adam. (2009). Bridging the gap. Columbia Missourian, Wednesday, April 8. Retrieved May 26, 2009, from
http://www.columbiamissourian.com/stories/2009/04/08/dangerousman1/

Gezari, Vanessa M. (2009). Rough Terrain. Washington Post, Sunday, August 30, 2009. Retrieved August 30, 2009, from
http://www.washingtonpost.com/wp-dyn/content/article/2009/08/21/AR2009082101926.html

Gezari, Vanessa M. (2009). The theft of the Mullah Kit. Untold Stories: Dispatches from the Pulitzer Center on Crisis Reporting, August 28, 2009. Retrieved September 5, 2009, from
http://pulitzercenter.typepad.com/untold_stories/2009/08/the-theft-of-the-mullah-kit.html

Ghafour, Hamida. (2008). Use of social scientists in war sparks controversy. The National (UAE), November 29, p. 20. Retrieved November 28, 2008, from
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Between July 2005 and August 2006, the US Army put together an experimental counterinsurgency programme called’Human Terrain System’(HTS). The programme’s building blocks are five-person teams (‘Human Terrain Teams’ or HTTs) assigned to brigade combat team headquarters in Iraq and Afghanistan, comprising regional studies experts and social scientists, some of whom are armed. This article looks at the roots of the human terrain concept, which appears to have originated in domestic counterinsurgency efforts connected with US government efforts to suppress political dissent in the 1960s. Of special concern were militant groups such as the Black Panthers. The article then explores the genesis and development of HTS, as it moved from concept to reality. As the programme was being implemented, some of those involved with its creation referred to it as a ‘CORDS for the 21st Century’, in reference to a Vietnam War-era initiative that gave birth to the infamous Phoenix Program. The latter was a ‘neutralization’campaign that led to the assassination of some 26,000 Vietnamese. The article also reviews the potential future uses of the data collected by HTTs, which has been of great interest to several research groups involved in creating ‘modelling and simulation’ computer programmes designed to provide insight into the motivations of terrorists and their networks. The article concludes with a discussion of the ethical dilemmas surrounding human terrain for anthropologists and other social scientists.

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EXTRACT:
“SOMETHING MYSTERIOUS is going on inside the U.S. Department of Defense (DOD). Over the past 2 years, senior leaders have been calling for something unusual and unexpected-cultural knowledge of the adversary. In July 2004, retired Major General Robert H. Scales, Jr., wrote an article for the Naval War College’s Proceedings magazine that opposed the commonly held view within the U.S. military that success in war is best achieved by overwhelming technological advantage. Scales argues that the type of conflict we are now witnessing in Iraq requires “an exceptional ability to understand people, their culture, and their motivation….”

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EXTRACT:
“Cultural knowledge and warfare are inextricably bound. Knowledge of one’s adversary as a means to improve military prowess has been sought since Herodotus studied his opponents’ conduct during the Persian Wars….”

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