The August 9th TIME magazine cover story is about a young Afghan woman whose nose and ears have been allegedly “mutilated” by the Taleban. The story has generated widespread self-serving moral indignation and self-righteous clamor in the U.S. propaganda machine supporting the occupation of Afghanistan run by the Israeli-American weapon-making industry. The American culture cleansing project in Afghanistan must be in need of a booster shot from the radical feminist forces that so fervently collaborated with the American war machine in initiating this racist imperial enterprise in 2001. Perhaps the flaunting of this fictitious story is a desperate attempt by the Obama war regime to offset the steep decline of support for this murderous program against unarmed and helpless pre-industrial Afghanistan. Let us recall the production of the picture of the frightened green-eyed Afghan girl on the cover of the National Geographic magazine to justify the United States sponsorship of local anti-government terrorist gangs who currently host the American occupation of Afghanistan.
TIME’s story does not provide its readers with any specific or credible factual text and context about what has really caused the deformity in this young woman’s face. Like much fiction that has been produced in the shadow of the American war machine in Afghanistan, this “story” appears to be a string of hearings and imaginings about women’s life in Afghanistan put together by Aryn Baker and Jodi Bieber, two young American journalists who probably first encountered Afghanistan in the pages of “the kite runner”. Having the readers see the reporters’ pictures (p. 4) in a “Kabul kite shop” speaks to the compelling impact of the untruths about life in Kabul in that “bestseller” book. What is the relationship of kites to a story about a mutilated nose? TIME’s story by Baker and Bieber has no truth value. Let us have a closer look at some of the cultural content and ethnographic claims in this fabricated telltale.
The narrative in which the Taleban single out this young woman for ears and nose mutilation at the instigation of her husband cannot be credible when exposed to the spatial, temporal, and cultural framework provided by the reporters. First, Urozgan province is located in central Afghanistan not “southern” Afghanistan. And if the alleged mutilation took place in central or northern Urozgan, TIME’s tale becomes even less credible for these parts of Urozgan are home to non-Paxtuns, especially Hazaras. What is the victim’s ethnic background? Even if the agency of this “mutilation” were the Taleban, why would they devote this amount of precious human resources in a hostile area to the personal disenchantment of a single Taleb foot soldier with his runaway wife, Aisha? This does not make tactical or strategic sense.
The Taleban dragged Aisha “to a mountain clearing near her village” where “[s]hivering in the cold air and blinded by the flashlights trained on her by her husband’s family, she faced her spouse and accuser…and men moved to deliver her punishment. Aisha’s brother-in-law held her down while her husband pulled out a knife. First he sliced off her ears. Then he started on her nose. Aisha passed out from her pain but awoke soon after, choking on her own blood. The men had left her on the mountaintop to die” (pp. 20-22). If the men wanted Aisha to die, why did they not kill her on the spot, on the mountain? Why give her a chance to live? Why risk her potential recovery and/or rescue?
To receive her punishment, why would Aisha have to be dragged to the mountain clearing (or is it a “mountainside”)? Where is this mountain clearing or side located in Urozgan? However, it must be at a distance from the village. And if TIME’s narrative is valid, the mutilation is a public affair with the husband, his family, and Taleban officials present. Thus, there are witnesses to the mutilation of Aisha’s nose and ears. These witness, especially members of her husband’s family, can be located. Did Aisha “pass out” from “pain” or loss of blood? How does a victim whose ears and nose have been mutilated and is choking on her own blood, and left alone “on the mountainside to die” survive such virtually fatal injuries? The human face is heavily irrigated with blood. I am not a medical doctor, but based on common sense, it would not take more than a few minutes of suffering heavy blood loss from open veins around the nose and ears to become fatal? How does a rural 19 year girl in such perilous medical condition, bleeding from open veins around her nose and ears, manage to move from a mountainside in remote Urozgan to a “shelter” in downtown Kabul hundreds of miles away? “A few months after Aisha arrived at the shelter, her father tried to bring her home with promises that he would find her a new husband. Aisha refused to leave. In rural areas, a family that finds itself shamed by a daughter sometimes sells her into slavery, or worse, subjects her to a so-called honor killing—murder under the guise of saving the family’s name” (p. 26). Now, what are the prospects (or practical feasibility) for marriage of a woman who has her ears and nose mutilated for having dishonored her own family, husband, and in-laws in patriarchal Afghanistan or for that matter in patricentric United States? What would be the market value of Aisha’s labor? What kind of labor could a severely mutilated woman like this produce as a slave? Only total ignorance of the Afghan cultural plane and complete disregard for the intelligence of the audience by the American popular media would allow such fabricated prattle to see the light of public print.
Aisha’s disposition could be congenital. It could be caused by a bacterial or viral infection such as cancer, a malady not rare in Afghanistan among both men and women. Or it could be related to an injury caused by firearms or explosives. Harelips and other deformities in the mandible, although rare, occur in the population of Afghanistan. Incidents of human body deformities in Afghanistan have steadily increased with the expanding military interference of the United States going back to the 1980s. These incidents have soared since 2001 with the American occupation and experimentation with weapon systems designed for “population centered wars” in Afghanistan and elsewhere.
The non-Paxtun Northern Alliance warlords and their inner circles are the only Afghans that pray and beg for the American military presence in Afghanistan. It was these anti-Paxtun American trained and subsidized terrorist gangs who scouted and pimped for the American occupation of Afghanistan. And it is the Northern Alliance that opposes a political solution in Afghanistan because any such solution would remove them from power and expose and punish their criminal deeds. Amrullah Saleh, a known psychopath and a leading member of this criminal gang who headed Afghanistan’s intelligence services, recently expatiated: “I have killed many of them (Taleban) with pride”, killing “them is part of my blood” (Lara Logan interview on “60 Mintes”, August 1, 2010). The informants for TIME’s reporters of this story are the female dependents of the Northern Alliance criminal clique one of whom is credited with this rabid hateful lie “I go running in the stadium where the Taliban used to play football with women’s heads” (p. 24). This woman is pictured standing in Kabul stadium with three Kabuli teenagers in the background clearly running-in-place! There is not a shred of evidence for a football game played with human heads anywhere at any time in Afghanistan. TIME magazine has truly stooped to the lowest standards in journalism. During the 1990s the Kabul stadium was used once for the public execution of a woman found guilty of violating a Taleban decree.
The American intimate love affair during the past three decades with the various gangs of terrorists including Al-Qaeda, Hezb-e Islami, Northern Alliance, and sporadically the early manifestation of the Taleban movement during the 1990s has inflicted irreparable damage on the political, economic, and security prospects of Afghanistan. The ethnic and sectarian divisions caused by the American military operations and criminal deeds in South Asia has brought the frail state structure of Afghanistan to the verge of total collapse. It has destabilized the whole region. Tens of thousands of innocent and helpless Afghans have been slaughtered by the American Zionist-controlled killing machine. These are war crimes and crimes against humanity for which history will condemn its perpetrators.
On an ethnographic level, the manipulation of the body of the subject human population by the state has historical roots in several culture areas including Europe, the Middle East and South Asia. To this day in the popular lore of non-Paxtun areas of Afghanistan (especially among the Farsi-speaking population) a person, male or female, who compromises the interests and standards of the larger community, is symbolically labeled “beeni borida” (Farsi, one whose nose has been cut, one who has lost his nose, i. e. one who has lost her/his honor, a person without honor). The equivalent of this linguistic construct and its cultural content does not exist among Paxtuns.
However, no matter the untruths and distortions from which TIME’s August 9th cover story is concocted, we need a proper comparative cultural framework for the understanding of the abuse of human body including the practice of mutilation of body parts. An informed glance at global ethnographic realities connects such practices with a relation of power called patriarchy—male domination of society. As a system of ideas and practices patriarchy “is a threat to public health everywhere” (Laura Nader, Anthropology News, September 2006, p. 7) including Afghanistan and the United States. In principle the socio-cultural ingredients involved in the mutilation of the human body in Afghanistan are not different than the socio-cultural forces that impose industrial “vaginal rejuvenation”, “pussy tightening” (JoAnn Wypijewski, The Nation, 9/28/2009, p. 8), and breast enhancement in Euro-America. In no other culturally constructed space are women, womanhood, and femininity so universally abused, exploited, demeaned, and vulgarized than in the Euro-American industry of internet pornography—the biggest money making enterprise in cyberspace. Comparative studies reveal that American domestic violence is approximately 25%–about the same as in Syria and Bolivia (Nader 2006:7). The extensive system of shelters for abused women throughout the United States is symptomatic of a widely practiced tradition of physical and verbal abuse of women by men that is qualitatively not different than the abuse of women by men elsewhere in the world.
TIME, you are a beeni borida!
Addendum by Max Forte:
[“In 2005, 1,181 women were murdered by an intimate partner. That’s an average of three women every day. Of all the women murdered in the U.S., about one-third were killed by an intimate partner” (source). 17.6 % of women in the United States have survived a completed or attempted rape. Of these, 21.6% were younger than age 12 when they were first raped, and 32.4% were between the ages of 12 and 17. 64% of women who reported being raped, physically assaulted, and/or stalked since age 18 were victimized by a current or former husband, cohabiting partner, boyfriend, or date. Only about half of domestic violence incidents are reported to police. The National College Women Sexual Victimization Study estimated that between 1 in 4 and 1 in 5 college women experience completed or attempted rape during their college years. One out of every six American women have been the victims of an attempted or completed rape in their lifetime. Factoring in unreported rapes, about 5% – one out of twenty – of rapists will ever spend a day in jail. 19 out of 20 will walk free. The costs of intimate partner violence against women exceed an estimated $5.8 billion. These costs include nearly $4.1 billion in the direct costs of medical care and mental health care and nearly $1.8 billion in the indirect costs of lost productivity and present value of lifetime earnings. A University of Pennsylvania research study found that domestic violence is the leading cause of injury to low-income, inner-city Philadelphia women between the ages of 15 to 44 – more common than automobile accidents, mugging and rapes combined. In this study domestic violence included injuries caused by street crime (see sources).]