Progress, Progressivism, and Progressives

Where does “progress” come from? What does “progressivism” mean? Which cultural tradition and ideological discourse makes “progressive” movements or parties thinkable? Why is it always important to be “moving forward,” as in the now clichéd phrase used by some many US politicians, journalists, and public commentators? When does thinking about “going forward” start to look… Read More Progress, Progressivism, and Progressives

Privilege: White, American, or Imperial?

To the extent that “white privilege” continues to exist in the US, is it the highest form of privilege? How might a focus on domestic race relations misdirect us from an examination of US society in its proper geopolitical context? Related to the last question: is this introverted, America-centric focus itself a sign of “American privilege”? In practice today the tendency… Read More Privilege: White, American, or Imperial?

The Working Class, Identity Politics and New Victorian History

Against the Labouring Classes: Identity Politics in the New Victorian Age The New Victorianism serves to not only divert politics into issues of morality and identity, it works to obfuscate the bases of increasing inequality. Focusing on the Democratic Party, and its abandonment of the working class over the past forty years, Adolph Reed Jr.… Read More The Working Class, Identity Politics and New Victorian History

Social Imperialism and New Victorian Identity Politics

Social Imperialism? New Victorianism’s Domestic Moral Code and the Political Economy of Identity Politics “The nation-state in its imperialist guise was the inescapable context within which all political action necessarily took place: it determined the range of possibilities against which the left as much as the right were compelled to define their positions”. (Eley, 1976,… Read More Social Imperialism and New Victorian Identity Politics