The Real World of Democracy (and Anthropology)

Review essay, Part 2 (see Part 1) Referring to the process by which he studied Cuban democracy, August explicitly refers to it as “ethnographic research” (p. xiii). This is an important point, because he was trained as a political scientist in Montreal, but he is producing the kind of book that no anthropologist has offered, […]

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Anthropology: The Empire on which the Sun Never Sets (Part 3)

Within the question of the professionalisation of the discipline lies a still largely unexplored area of how Anthropology serves as a western, largely white, middle-class mode of ‘consumption’, specifically the consumption of knowledge about the world that has been ‘appropriately’ filtered, organized, and translated. Of course getting a degree in Anthropology is not just like any other form of consumption, just as it is not merely an expression of curiosity: the process results in formal certification.

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Anthropology: The Empire on which the Sun Never Sets (Part 2)

Anthropology as a discipline, and anthropology as curiosity about difference or as a philosophy of the human condition, certainly overlap but they are not the same. Enforcers of the discipline have tended to monopolistically speak in the name of the project as a whole. This appropriation, whether intentional or simply a mistake, confuses analysis of the purposes of institutional Anthropology.

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Hortense Powdermaker and the Mechanized Mind: The Problem of Method and the Prizing of Know-How

An establishment anthropologist, and a renegade–Hortense Powdermaker (bio1, bio2, bio3, bio4, bio5) worked on some unique projects that differed from the anthropological standard of her time (especially given her training by Malinowski, and the dominant influences of Radcliffe-Brown and Evans-Pritchard), and that differ from some of the standards even of our time, though her work […]

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Neocolonialism: It’s Post-Independence, Not Post-Colonial

Unintended Open Source Ethnography For as much serendipity as conventional, on the ground, ethnography is known to entail, the “approach” discussed here is barely an approach at all: it was unprovoked, unplanned, without coordination, being neither methodical nor systematic.  It became a collaboration, out of mutual interest, from distinct and separate positions, but there was […]

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Anthropology and the Representation of Migrations from Afghanistan

[This is a paper that was originally published under the title of “Anthropology and the Representation of Recent Migrations from Afghanistan,” as it appeared in Rethinking Refuge and Displacement: Selected Papers on Refugees and Immigrants, Volume VIII, 2000. Arlington, VA: American Anthropological Association. Eds. E. M. Godziak and D. J. Shandy. Pp. 291-321. Given the […]

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A Major Report of a Minor Exception, or a Minor Report of a Major Problem? The American Anthropological Association’s CEAUSSIC vis-à-vis the Human Terrain System–Part 2

…CONTINUED FROM PART 1 We continue the discussion of the American Anthropological Association’s Commission on the Engagement of Anthropology with the U.S. Security and Intelligence Communities (CEAUSSIC) which released its “Final Report on the Army’s Human Terrain System Proof of Concept Program,” in early December of 2009. Though not a comprehensive summary, nor a thorough […]

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A Major Report of a Minor Exception, or a Minor Report of a Major Problem? The American Anthropological Association’s CEAUSSIC vis-à-vis the Human Terrain System–Part 1

When the American Anthropological Association’s Commission on the Engagement of Anthropology with the U.S. Security and Intelligence Communities (CEAUSSIC) released its “Final Report on the Army’s Human Terrain System Proof of Concept Program,” in early December of 2009, there was a fair bit of media coverage that zeroed in on one paragraph in particular: When […]

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0.178: The Social Production of Science and Anthropology as Knowledge for Domination

The intellectual heritage of European expansion that we inherit as anthropologists – certainly not without modification and criticism – is again the subject in this series. If Immanuel Wallerstein explained which agendas became dominant with the institutionalization of the social sciences, with some notes on why they became dominant, Pierre Bourdieu provides some explanation as […]

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0.18: Anthropology and the Rise of the Social Sciences within the Structures of Knowledge – Immanuel Wallerstein

Professional Knowledge Creation in the World-System Building an anti-imperialist “anthropology,” plus an anthropology that studies imperialism, and that studies itself as a received invention of imperialism, means much more than just analyzing and questioning how anthropologists served this or that colonial venture. It means totally unthinking anthropology as a social science; more than that, it […]

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